Monday 30 April 2018

Family History


Scipture Reading : Gen 2:4-7

"The generation of the heavens and the earth" constitute the first of

the eleven generations in this book. The first one extendes to 4:26,

there are two other generation in all. The last of fourteenth is found

in the N.T (matt 1:1) These versed now reveal the offspring of creation,

both as to matter and man, but with special referencce to man. Man is

the offspring of both heaven and earth.

There is a change in the name of God in verse four. We are introduced to

Jah or Jehovah which is joined to Elohim, and translated Lord God. The

name Elohim is God as the Creator of all things. Jehovah is the same God

in covenant relationship to those whom He has created. Jehovah is the

Eternal, Immutable One who was, is, and is to come. He is the God of

redemption.

The narrator now tells us that therewas a time when the world of plants

had not yet appeared on the earth; and he proceeds to give two reasons;

There was no moisture on the earth because it had not rained, and there

was no man to till the soil. But there is provided moisture in the mist

that came up from the earth.

However, the crown of creation is man, Delitzsch says of this creation;

"The body of man was first formed of the moist dust of the ground by

divne power, and then man became animated being through divine

inbreathing." The breath, which creatively went forth from God, entered

into man and becme the principle of his physical life. This man became

"a living soul." So this Adam who is last formed, and for whom all other

things wait and are prepared, is made the interpreter of all, and the

glory of all, and the glory of God to them, God intended that his body

should become a temple of the Holy Spirit (1 Cor 6:19) His Spiirit is

the creation and gift of God (Eccl 12:7) Isa 57:16 Zech 12:1) With both

his bodyand spirit he should glorify his Divine Creator (1 Cor 6:20) we

see here the true nobility of man's creation, and the consequent

obligation of neither dishonoring nor abusing it. 

Lord and Law of the Sabbath.




Scripture Reading: Gen 2:1-3 ; Mark 2:23-28; Col 2:16

The Sabbath reaches from the first paradise when God said, "and God

blessed the seventh day, and sanctified it; because that in it he had

rested from all his work which God created anhd made", util that future

and greatest paradise, "there remaineth a rest to the people of God" (Heb

4:9). These verses should belong to chapter one as the crowning point of

the days of creation.

 We see here first of all the Fact of Completion. "Thus the heavens and

the earth were finished." Everything, the material heavens and earth,

with all creatures visible and invisible, has now been completed. The

verb "finished" is in the empahatic position, indicating a complete and

perfect termination. "All the host" suggests marching orders. It is like

a military armament marching forth.

The fact of Cessation is brought before us in verse two. In no sense

must the rest of the Creator be understood in the sense of fatigue (Isa

40:28) He rested because His work of creation was finished. It was a rest

in joy because of the satisfaction a perfect and harmonious creation

brought Him. The word sabath translated "rested" has the meaning "to

sit still." Elohim now desisted from His creative labors and assumed a

posture of quiescent respose. However God had to start working again

(John 5:17) and will work until the work of complete redemption is finished.
There is also The fact of Consecration. "blessed the seventh day and

sanctified it." This means first of all that God set it apart from all

the other days of the week. The sabbath became the special object of

Divine Favor. It was to be a day or epoch of blessing for the whole

creation. There is also a sense of permanence which did not belong to

the other days. They passed away and gave place to another. The sabbath

is a divine institution so ordered in creation. We have our rest in the

Lord of the sabbath, and not in the Mosaic ritual of the Sabbath (Col

2:16-17) One day's rest out of the seven will give both physical and

spiritual benefit, even under this Dispensation of Grace.